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Wednesday, September 11, 2013

Sept. 8th, 2013 Luke 14:25-33



LUKE 14:25-33
25Now large crowds were traveling with him; and he turned and said to them,

26"Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27Whoever does not carry the cross and follow me cannot be my disciple.

28For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30saying,

'This fellow began to build and was not able to finish.'

31Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace.

 33So therefore, none of you can become my disciple if you do not give up all your possessions.

***

I think this type of message is the reason the crowds started to dwindle as Jesus approached Jerusalem. He began with a multitude of followers watching miracles, great debates, and speeches, and ended with a small number of very loyal disciples Jesus’ in an upper room. While Jesus had begun as a superstar of his time, his message was often unwelcome. I imagine this message would likewise be as unwelcome today.

Can you imagine a politician in his campaign speech telling his supporters that that they must hate their father, their mother, and their children, and all loyalty must go their campaign. Can you imagine a politician telling her constituents that they must give up all their possessions, and follow her on the campaign trail? Both these images go so much against the, ‘family values,’ and focus on the American Dream of prosperity. This is what Jesus was asking and the message would have been just as unwelcome in Biblical times. You can see why the followers stopped following. Jesus was asking a very hard thing, and I wonder, what we would be unwilling to give up, to follow Jesus.

Could you give up your family? Could you give your home, or your hometown? Could you give up your political party ties, or your liberal or conservative stance? Could you give up your occupation and livelihood? Could you give up your loyalty to your country? Could you give up the value you place on your military service? Could you give up your education and degrees? Could you give up your favorite photograph, or a memento from a loved one? Could you give up technology? Could you give up the outdoors, or the indoors? Could you give up everything you knew about the world, and turn it upside down to follow a radical man?

I doubt I could. I love my sister, and my parents, and my friends, and I feel like those relationships are beneficial to us and to the world. Though I have traveled and lived different places, I have never been without a home to come back to. I love nesting, and decorating, and making a place beautiful. I find, when away, I become scattered and miss the drawer where I always put my keys, and the ability to pick what I want to wear that day. And while I don’t really claim one political party or another, I would have a hard time going back to the social beliefs of the deep south. It would be unimaginable for me to give up my call to the church. It is who I am. Likewise, to give up any livelihood is a scary prospect. To rely on others entirely, would be humbling, and perhaps shaming. I love my country, its history, and its vastness. If I were to be in a fire, the thing I would grab is my national park passport book, which holds stamps from  coast to coast and the oddest of place in between. If I had to follow Jesus I might even try to direct him toward Olympic National Park, or some of the remote ones in Alaska, or even Bryce Canyon because I have not yet been to them, and gotten my book stamped. To give up my degrees would likewise be unnerving. When I meet someone who is similarly educated I do feel more comfortable, as if we speak a similar language. I could most likely give up technology, but I am sure the slowness of snail mail and large newspaper pages would frustrate me. I truly can not imagine giving up the outdoors. It is how I find God so often, and feel perhaps the most myself. I doubt I could give up everything I know about the world, turn it upside down and follow Jesus. I doubt I would be around the table when he came to Jerusalem, but part of me wants to.
I have friends who have traveled the world, and the country, with nothing to their name but backpack, or a car. I envy them. There is a freedom is giving up all you know, and all you have, and setting out into the unknown. There is a freedom in being disconnected from your ties and your resources. There is a freedom in having to rely on the kindness of strangers to help you find you way, and I would suppose there is a humility and trust when have to ask for your basic needs. There is freedom when you feel so centered that you are following a purpose. I officiated a wedding yesterday, and it felt like the couple and everyone around them was there for this one moment, this one faith in something greater than any individual belief or purpose. I wonder if following Jesus would feel like that. Like three hundred people walking toward love. I wish it was easy as a wedding day, as everything you were created to be, and everyone who was there along the way was supporting this one beautiful thing, but I think Jesus is warning us that it is more like divorcing yourself from all that you have known, and walking blindly into all that you will become. I think Jesus is asking a hard thing, and perhaps an impossible thing, but something we must try, and I see this in our church.

Recently a group of the Worship Committee, Personnel and part of the Choir, decided not to hire another choir director. Instead the group sought to encourage more participation from the congregation, and hoped that the former choir would regularly be part of that participation. It was not an easy decision, in fact for those choir members, and some of the congregation, it felt like their world had been turned upside down. There was a meeting to discuss and sign up for leading the anthem slot, and 5 former choir members and even a congregant came struggling to understand why their ministry must change, they came with questions, they came with hurt, but what I was most impressed with, was that they came. That the church was more important to them then their ties to praising God in song, then even their experience of fellowship as a choir. They did not simply stop following. They did not write their pastor a letter and say they were leaving the church. They did not make threats with their tithes or time. They asked questions, they wanted to understand the change, and perhaps understand how to move forward. How to follow God’s ever changing call to the church. Last Thursday night the Roger’s Hall could have been the Upper Room. Those were the disciples, doing what disciples do best, asking questions, and seeking to follow Christ.

We have many disciples in our midst, we have disciples who sought God and envisioned Open Door and Backpack, and disciples took risks to see those programs through. We have disciples who came up with ways they serve God and ways they want to serve God on red, orange, and yellow bunting hung all around the sanctuary. They ask questions, and took risks and sought to see what changes God might be bringing.  We have disciples who dreamed new ideas for space in our church during the progressive dinner, and disciples who asked questions about what that change would mean. In the midst of being disciples there are also times when we each doubt we can follow Christ. Christ is warning us that it will not be easy. When everything we know will be turned upside down. My pastor friend Marci says when things start getting shaken up you know your following the call. I wish it were otherwise. I wish it could all just be the same always, that it would be easy, but freedom doesn’t lie in easy. It lies in the letting go, and the following anew.