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Tuesday, May 8, 2012

Feb. 5, 2012 1 CORINTHIANS 9:16-23 NRSV


Feb. 5, 2012

1 CORINTHIANS 9:16-23 NRSV
16If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! 17For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. 18What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. 23I do it all for the sake of the gospel, so that I may share in its blessings.

***

Having lived most recently in Colorado Springs, home to over 400 Christian Organizations, I have seen my fair share of hell, fire, and brimstone street preaching. The favorite pulpit was standing on a bench in the downtown Acacia Park, and I get why. Though only one small city block, Acacia Park is in itself a turf war of ideology.

To the North a small police station sits like a quiet but present fortress. To the South, an open-air theatre provides a more official pulpit for events like the PRIDE Parade, and various music festivals. Most often through, the theatre features youth skateboarding off the stages steps. Between the theatre and the police station a grassy area provides a colorful Monday Farmer’s Market. On the other days drug addicts, and their dealers seem to hide in plain sight mingling and smoking in the grass. Neither the police, nor the drug dealers, nor the skateboarders, nor the farmers have the prime spot though.

The corner to the Southwest is everyone’s coveted land. It’s where the street-preaching bench sits, the homeless sleep, and the children play. This past winter Occupy Colorado Springs set up their tents in this coveted corner. It was not chosen at random, I’m sure. At the edge of a busy intersection the corner sits between in fancy shops, and homelessness. In the summer, at that same intersection, a huge colorful statue looking like the world on pedestal opens up like a music box.  It brings fourth songs and sprays water to the delight of children, some prepared in bathing suits, others joyously unprepared and sopping wet in their clothes. Acacia park is this kind of place, a place for all. A review from yelp reads, “I guess it's important to note that I tend to be a fan of the convergence of swanky shops, kids running through public fountains and the homeless all together - that's just how I roll.” I think that’s how Paul rolled too.

Paul says he became a Jew, in order to win the Jews. He didn’t stand on a bench and preach to people that they were going to hell. Paul was a street preacher, who preached the Good News by sitting down. With the Jews he sat down and had a conversation with those of another religion. He asked them what they believed. He listened. If Paul had been in Acacia Park, he maybe even learned to skateboard in the open-air theatre with them. Paul flying off the steps. He understood them deeply. They had bond where they could listen and respect one another no matter their convictions. In thankfulness to God, Paul told them his story, and it was a story of Good News.

Even through Paul saw himself under Christ’s law, Paul became as those under the law. I imagine Paul walking through Acacia Park with the police officer on his beat. I imagine Paul understanding the officer’s predicament about the close proximity of the playground and the protesters. I imagine Paul and the officer really commiserating about how simple the laws seem, yet how hard it is for people to follow them. I imagine Paul understood the officer deeply. They had bond where they could listen and respect one another no matter their convictions. In thankfulness to God, Paul told the officer Paul’s story, and it was a story of justice and Good News.

Paul also became as one outside the law. He went over and sat with the druggies in the middle of the park. He allowed them to feel comfortable enough to tell their stories, and to tell them completely. Paul recognized his own addictive insanity and the recklessness in which he too was living. Paul understood the druggies deeply. They had a bond where they could listen and respect one another no matter their addictions. In thankfulness to God, Paul told the junkies his story, and it was an addictive story of Good News.

To the weak, Paul became weak. He gave away all he had, and he left all he had. He became a slave to proclaiming the gospel, and slave to the welfare provided by others. In proclaiming the gospel, Paul joined the homeless, and curled up on the preaching benches. They slept out in the weather of the night and gazed across the street at the twinkle of lights in the trees above the swanky shops. Lights like constellations for the urban homeless. In their glare and shadow, they told stories of their lives, of histories of hurt, and mental illness, social injustice and constant hunger. Paul understood the homeless deeply. They had bond where they could listen and respect each other no matter what brought them to the park at night. In thankfulness to God, Paul looked at the lights and told them his story, of a light over a manger, and it was a story of Good News.

The same reviewer on yelp, who in the daytime likes to roll with people from different walks of life, described the nighttime scene at Acacia Park by saying, “ I wouldn't hang out here after dark unless you belong to one of these groups or are hoping to kick it with people from one of these groups.” I have feeling Paul hung out with all the groups even at night. For he says, “I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings.”

In the darkness of night, and the cold of winter, I imagine Paul reminding the nighttime dwellers of Acacia Park that the globe-like statue opens up into a musical fountain where kids of every color and background come to play together. Paul tells them how similar is the Good News of Christ. The Good News holds the same freedom, of people who would otherwise oppose each other coming together in one place to be understood, and to witness to hoped for joy in community. The Good News is like the fountain, and the music, it holds the same freedom, of people who oppose each other coming together in one place to be understood, and to witness to hoped for joy in community.
So, there are other corners in Acacia park, but I think the Southwest corner is paramount, not because it sits at a busy intersection, or because it intersects homelessness and swanky shops, or even because it has great benches to preach from, but because it is the corner with the fountain, it the corner where the people have come to hear and see the GOOD NEWS.