April
22, 2012
Earth
Day Sunday
GENESIS
1: 27 – 31, 2: 15 NRSV
Then
God said,
“Let
us make humankind in our image,
according
to our likeness;
and
let them have dominion over the fish of the sea,
and
over the birds of the air, and over the cattle,
and over all the wild animals of the earth,
and
over every creeping thing that creeps upon the earth.”
So
God created humankind in God’s image,
in the image of God, God created them;
male
and female God created them.
God
blessed them, and God said to them,
“Be
fruitful and multiply, and fill the earth and subdue it;
and have dominion over the fish of the sea
and
over the birds of the air
and
over every living thing that moves upon the earth.”
God
said,
“See,
I have given you every plant yielding seed
that
is upon the face of all the earth,
and
every tree with seed in its fruit;
you
shall have them for food.
And
to every beast of the earth,
and
to every bird of the air,
and
to everything that creeps on the earth,
everything
that has the breath of life,
I
have given every green plant for food.”
And
it was so.
The Lord God
took the man
and put him in the garden of Eden to till it
and keep it.
Luke
12: 48b – 56 NRSV
From
everyone to whom much has been given,
much
will be required;
and
from one to whom much has been entrusted,
even
more will be demanded.
‘I
came to bring fire to the earth,
and how I wish it were already
kindled!
I
have a baptism with which to be baptized,
and what stress I am under until it is
completed!
Do
you think that I have come to bring peace to the earth?
No,
I tell you, but rather division!
From
now on, five in one household will be divided,
three
against two and two against three; they will be divided:
father against son
and son against father,
mother against daughter
and daughter against mother,
mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.’
father against son
and son against father,
mother against daughter
and daughter against mother,
mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.’
Jesus
also said to the crowds,
‘When
you see a cloud rising in the west, you immediately say,
“It
is going to rain”; and so it happens.
And
when you see the south wind blowing, you say,
“There
will be scorching heat;” and it happens.
You
hypocrites!
You
know how to interpret the appearance of earth and sky,
but
why do you not know how to interpret the present time?
***
Easter has come, we rejoiced. At the top of my voice
I proclaimed, “He Is Risen.” and you answered, “He Is Risen Indeed.” We are
still in that Eastertide season, that season of proclaiming together,
“Alleluia, Amen.”
In the church liturgical calendar, this Eastertide
season lasts until Pentecost at the end of May, but lately, our church has felt
a little more like the Ordinary Time after Pentecost. It has felt like each of
us is trying to proclaim our individual Alleluias, and resisting the collective
Amen.
We came together for Easter, but Easter is not the
end of the story. I know you know that, because you are here, and you remember
we do this every Sunday (not just twice a year). You are here because you know
our life as Christians is not as easy as simply praising God. You know that to
praise God is to serve God. You know that, “from everyone whom much has been
given, much will be required.” You know
that the response to the grace of Easter is call of Pentecost. You know that
the fire of the Holy Spirit has come to earth to be kindled. What you also know
if you’ve tried to play with fire is it is hot, and sometimes burns.
If we are alight with the Holy Spirit, and burning
with passion, it makes sense that sometimes our passions burn against each
other. We are created unique, and we interpret different ways of serving the
Lord with that fire.
As Christians we are given the responsibility of
dominion over creation and the gifts of the Spirit. Yet, in good faith wise people disagree on
how to exercise that dominion. Even in families, even in the family of
Christian denominations, even in the family of Presbyterians U.S.A., even in
the family of this Presbyterian Church, wise people disagree. Wise people
disagree. Families disagree.
The Scripture says, the house will be divided,
father against son, son against father, mother against daughter, daughter
against mother, mother in-law against daughter in-law, daughter in-law against
mother in-law, generation against generation. Sometimes our divisions too seem
to fall on generational lines, and it is debatable which generation is the
wiser. Wise people disagree. Christians of sound faith disagree.
In today’s scripture, “Jesus said to the crowds,
“When you see a cloud rising in the west you immediately say, “It’s going to
rain,” and so it happens. You know how to interpret the earth and sky, but not
the present time.” I can tell you it’s supposed to be in the low 80’s and
sunshiny tomorrow, but predicting the mind of God is not that easy. Maybe the mind of God is beyond our
predictions. Maybe the mind of God lies in our ability to hear one another
despite our differences. Maybe the Holy Spirit moves not through the passionate
fire of predicting, but rather through the radiating warmth of hearing our
differences in unity.
I am guessing this, because I have seen both in our
church, and in our Presbytery. When the fire within people was predicting and
condemning it seemed all too human. The human fire felt like troops picking up
kindling and preparing for a bonfire. It made people fearful. Fire easily gets
out of hand and it burns.
But in safety, watching and hearing a fire can be a
really beautiful and even comforting. When each of the troops on fire with
their passion for God met they told of what sparked their flames. Each
individual told of their uniqueness, and their particular gifts of the Spirit,
and I could see how each one was created in the image of God. Each told of
their faith and I could hear the Easter story. Each told of their call, and I
could hear the crackle of the fire of Pentecost. Each told of the great demands
of which their call entrusted them. Not one interpretation, not one prediction,
was exactly alike. Some interpretations even changed over the time of dialogue,
but each one was wise and faithful.
Yet, it was not the words that warmed me to the
bone. It was the silence of Christians caring to listen. It was the reaching
out in Christian love after all had spoken at our session and presbytery
meetings. It was a closing comment that our goal despite division was to remain
pastoral. It was one opposing side offering help to another and that other side
responding with a kiss on the check. It was calls, and texts, and visits of
folks checking in across battlefields. In those moments I saw the tongues of
fire. The Holy Spirit was a bellow of wind ignighting, imbuing its people with
Holy Fire.
The Holy Spirit teaches us how to fight human fire,
with Holy Fire. It teaches us to heal burns with the cool waters of baptism. It
teaches us that in the breaking of bread we find true communion. The Holy
Spirits takes us from Lent to Easter and from Easter to Pentecost, and from
Pentecost into Ordinary Time. It is in that ordinary unexpected present time
where the Spirit interprets God’s will and we live forth the call for which we
were created. So listen in unity to our unique differences, for the Spirit is a
rushing wind, it is a storm you can’t predict, yet if we can stop and hear one
another the Spirit will blow us away.