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Monday, March 18, 2019

Matthew 20. 1-16, March 17, 2019, Sermon


SCRIPTURE
20 “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 After he agreed with the workers to pay them a denarion, he sent them into his vineyard.
3 “Then he went out around nine in the morning and saw others standing around the marketplace doing nothing. 4 He said to them, ‘You also go into the vineyard, and I’ll pay you whatever is right.’ 5 And they went.
“Again around noon and then at three in the afternoon, he did the same thing. 6 Around five in the afternoon he went and found others standing around, and he said to them, ‘Why are you just standing around here doing nothing all day long?’
7 “‘Because nobody has hired us,’ they replied. “He responded, ‘You also go into the vineyard.’

8 “When evening came, the owner of the vineyard said to his manager, ‘Call the workers and give them their wages, beginning with the last ones hired and moving on finally to the first.’ 9 When those who were hired at five in the afternoon came, each one received a denarion. 10 Now when those hired first came, they thought they would receive more. But each of them also received a denarion. 11 When they received it, they grumbled against the landowner, 12 ‘These who were hired last worked one hour, and they received the same pay as we did even though we had to work the whole day in the hot sun.’
13 “But he replied to one of them, ‘Friend, I did you no wrong. Didn’t I agree to pay you a denarion? 14  Take what belongs to you and go. I want to give to this one who was hired last the same as I give to you. 15  Don’t I have the right to do what I want with what belongs to me? Or are you resentful because I’m generous?’ 16  So those who are last will be first. And those who are first will be last.”

SERMON  
To, “pay whatever is right.” 
To, “pay whatever is right,” the landowner says. 
But what is right the people ask.

Is right the scale of time worked, divided by (the denarian of) its percentage of a day’s wage?
Or is right for each one to have their daily bread? 

Is right determined by when we were picked up, or how long we waited,
Or is right the forgiveness of our debts and forgiveness of our debtors?

Is right the weight of our gathered harvest bundles multiplied by a base price?
Or is right our deliverance of evil, and the Kingdom forever and ever no matter the fervor of our prayers tallied up against the atrocity of our sins?

What we view as right depends on with whom we identify in this text.
Are we the worker who got picked up last, and was paid the grace of a full daily wage,
Or are we the worker who showed up first, and expected more? 
Do we speak of our bootstraps, or do we mention the gifts that gave us a leg up?
Do we talk about our achievements or our gratitude for moments of grace bestowed? 
Right depends if we are living in the world, or glimpsing the Kingdom.

The kingdom is where the landowner lives, and we are invited to join. 
The kingdom is a generous tip to the musician who got you dancing.
The kingdom is a need based scholarship.
The kingdom is the Special Olympics.
The kingdom is a ramp as opposed to stairs.
The kingdom is a good doctor or an attentive teacher.
The kingdom is the village it takes to raise a child.
The kingdom is a great book recommendation or a fitting song.
The kingdom is the right assisted living.
The kingdom is hospice.
The kingdom is the birth of a child.
The kingdom is the children of the church, and being a Child of God throughout our ages.
The kingdom is sunshine on a Saturday, and Saturday itself.
The kingdom is enough rain and snow to bring us out of drought.
The kingdom is getting enough sleep and sabbath.
The kingdom is time with family and friends.
The kingdom is safety walking along a street at night.
The kingdom is children playing in the neighborhood.
The kingdom is spell check, a calculator, and a detailed map.
The kingdom is being picked up for church, a birthday card in the mail, a meal when you were sick, or a listening ear.
The kingdom is Sunday School teachers, and worship volunteers.
The kingdom is each person in the pews.
The kingdom is the kindness of strangers. 
The kingdom is breakfast to middle school kids.
The kingdom is this bread, broken for us.
The kingdom is the juice poured out for us. 
The kingdom is this life given for us
and the kingdom is the life before us.

The kingdom is the dust from which we came and the dust to which we will return,
Ashes to ashes, dust to dust, 
all kingdom.

It’s not equal, even, or earned, but it’s right.
It’s the true meaning of right - the flourishing of the kingdom to the thanksgiving to God. 
Grace is what’s right.

So as we approach Lent, this season where we recognize our distance from God, let our practice be observing the kingdom in our midst. Let us meet resentment with gratitude, entitlement with grace. Let our deserving become a place of our offering, and our indignant-cy show the depths of our humility. Right is grace upon grace, ashes and communion, death to resurrection, Good Friday to Easter. And all of that is right in our world.

Let us pray.
You who is landowner and bearer of the harvest. 
May we be picked up
may our labor be an offering
and our payment your grace
That we may see and receive. Amen.

Monday, March 4, 2019

Matthew 17. 1-8, March 3, 2019, Sermon


SCRIPTURE
Matthew 17.1-8 Common English Bible (CEB)
17 Six days later Jesus took Peter, James, and John his brother, and brought them to the top of a very high mountain. 2 He was transformed in front of them. His face shone like the sun, and his clothes became as white as light.
3 Moses and Elijah appeared to them, talking with Jesus. 4 Peter reacted to all of this by saying to Jesus, “Lord, it’s good that we’re here. If you want, I’ll make three shrines: one for you, one for Moses, and one for Elijah.”
5 While he was still speaking, look, a bright cloud overshadowed them. A voice from the cloud said, “This is my Son whom I dearly love. I am very pleased with him. Listen to him!” 6 Hearing this, the disciples fell on their faces, filled with awe.
7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.

SERMON
Over the years you have shared many of your call stories, and you are particularly good at sharing them with one another, be it through congregants preaching, or sharing at Session meetings, or in a general conversation. Yet, it’s not an easy topic to articulate. That moment, or stepping stones of moments, where you first felt God’s tug doesn’t ever seem logical or easy to express. Maybe you were shocked, maybe you ignored it and resisted it, maybe it came in moments with nature, or with children, or on a drive one day. Maybe it was your grandparents, or this church or another, or serving someone else in a way that felt core to your being. However it comes, a sense of call is a powerful thing, and it leaves us transfigured.

This scripture is the story of Jesus’ transfiguration, there on the mountain top with Moses and Elijah and everything bright and glorious, and God’s voice speaking. This scripture is the story of Jesus’ transfiguration, but I also wonder if it wasn’t Peter’s too. No, he doesn’t turn bright and shiny, but God does speak to him and say, “Listen to Jesus.” God even stops Peter mid-sentence. Peter is up there so in awe that he is trying to find something to do to honor the moment. “Jesus if you would like, we can build shrines for you, and Elijah, and Moses”….and then, mid sentence, he gets cut off, by a bright cloud over-shadowing him. He falls to the ground, face first, filled with awe. Only with God can you fall face first and still be filled with awe. Then Jesus, as he does, touched him, and said, “Get up,” “Don’t be afraid.” Peter, in this being cut off, this falling, and being risen, is being transformed, and all Peter has to do is stop and listen.

There are moments of faith, of call, of transformation, that are like this, that in the middle of what we plan to do, everything says stop. Just listen to Jesus. Don’t talk. Just listen. Unfortunately, these moments are only fleeting. Peter, walking down the mountain, again gets confused, this time about Jesus’ death and destiny, and struggles to listen. Then Jesus again reached down, and lifted him up. This is the life of every Christian. We try our best, sometimes succeeding, sometimes coming up short. We have moment’s of insight, and moments of distraction. We too fall down, we too are overwhelmed by fear and awe, we too are raised up and reminded to listen, to be transformed. This isn’t just a story about Peter, it’s the story of us all. That over and over God is reminding us to listen, Jesus is picking us up, and in tiny moments, we experience transformation.