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Wednesday, November 25, 2015

November 22, 2015 Mark 12:38-44




I wonder what the poor widow will eat, for if she has given all she has, there is none left for food. I wonder where the poor widow will sleep, for if she has given all she has, she has accumulated nothing for rent. I wonder how far she must travel to feel safe enough to rest, for I don’t see the scribes, with their long robes, providing her a space to call home. So, I wonder who will help her on the road. She has given everything she had, and in so doing, become a beggar, and beggars can’t be choosers. In giving everything she has she has given up having choices and I can’t imagine, because I have never been without. These are the places my head takes me when I hear her story. I go to practicalities, and necessities. I question what is next. I dislike her frivolousness, her naivety, her delirious hope. But then, I imagine the freedom of such an encompassing hope, and I look around, and this hope is my inspiration. 

This week, “When seven year old Jack Swanson heard that the Islamic Center of Pflugerville, in Texas, had been vandalized, he decided to donate all of his savings – $20 dollars – to the mosque. Vandals had torn pages of the Qur’an, covered it in feces and left it outside the entrance of the mosque. Jack’s mother told ABC News that her son had counted all of his pennies that he had been saving up and exchanged them to a $20 note to give to the mosque. Faisal Na’eem a member of the Mosque’s management told ABC News that members of the Mosque were delighted by Jack’s generosity and that it had brought him hope, “Jack’s 20 dollars are worth twenty million dollars to us because it’s the thought that counts…This gives me hope… it’s not one versus the other. Our kids are going to grow up together… If we have more kind-hearted kids like (Jack) in the world, I have hope for our future.”

In the end the mosque gifts Jack with an iPad, the very thing for which he had been saving, but I don’t think the physicality of each gift is the point, it is the hope that accompanies them, the hope in a future worth giving everything you have. This was this week, but certainly not the first time people have been called to a frivolousness of hope. 

Dan Mcknight, “In 1934 a young pastor watched in sadness as his democratic, educated, and Christian country discarded more and more of its core values. Fear-mongering politicians lured patriotic citizens to throw out their Bibles and worship at the altar of National Security instead, and to behave terribly toward foreigners, minorities, the disabled and the mentally ill. Three weeks after Adolf Hitler was proclaimed Der Führer, nine months after the 'Law for the Prevention of Hereditarily Diseased Offspring' took effect, that young pastor preached a sermon to his flag-waving, nationalist colleagues about how Christians in a crisis should behave.”

Dietrich Bonhoeffer wrote,

"There is no way to peace along the way of safety. For peace must be dared, it is itself the great venture, and can never be safe. Peace is the opposite of security... To look for guarantees is to want to protect oneself. Peace means giving oneself completely to God’s commandment, wanting no security, but in faith and obedience laying down the destiny of the nations in the hand of Almighty God, not trying to direct it for selfish purposes. Battles are won, not with weapons, but with God. They are won when the way leads to the cross."
- Dietrich Bonhoeffer, 1934 [Renate Bethge's Dietrich Bonhoeffer: A Brief Life]

The way that led to the cross was not one of fighting, it was not one of hoarding, it was not one that kept a single penny. It was that which was delirious with hope, frivolous with expectation, and held a naivety that overcame the world. We as Christians are a people of hope, not of fear, and I like to imagine, what it would be like, even if just for a moment, we entertained a picture of life rooted in hope. Life based not in practicalities, but in the necessity of hope. 

To imagine it is to imagine the kingdom of God. It might look like four women in 1884 beginning a Presbyterian Church in the middle of mining camp, frontier town, Baker City, Oregon. It might look like two church fires later the same congregation still continuing. It might look like that congregation today, taking youth under its wing, nurturing its Luke Rembolds that they might someday nurture its Jake McClaughrys of this congregation or others. It might look like a church who puts as much, or more effort, into otherwise unaccepted kids, as it does those who are bound for high achievement. Because they value hope as much and more than success. It might look like a congregation who watched Nathan Defrees grow and now celebrates with a bustle of excitement he and his wife’s first child. It might look like writing on the Stewardship letters to college kids, “We wanted you to feel included, but hope you think about giving where you are.” That the stamps and paper, are worth the cost of the possibility, of helping young adults learn to pay it forward, and to pay those blessing back to God, with whatever single penny they have. That they are worth our hope. It may look like the volunteers at Open Door, serving breakfast to middle schoolers because they believe people should be fed body and soul no matter if those volunteers, much less the church, receives anything in return. It may look like a lot of planning for the Backpack Program which sends food home with kids for the weekend because to give to them is to give out of our abundance, when we could have easily had lack as they. I imagine too that a life based in hope isn’t based on an endowment, or perpetuity, much less tomorrow, it is based our giving today. That we give out of our hope, that we give toward the church, and the community, and the world we can imagine to be God’s kingdom. 

I like to imagine that we are Jesus watching the poor widow, unafraid of what she will eat, unafraid of where she will sleep, unafraid of her safety, or the kindness of strangers, but instead already living into the kingdom of God. I pray we watch and one another, and see her frivolousness of hope, and its inspiration thereunto. I pray as Christians we can been seen as deliriously hopeful. I imagine a place with the generosity of children and the way they are able to break down the walls that divide us with their hopeful simplicity. I imagine a place with naivety of peace valued as the strength of nations. I imagine a church who gives not as those with abundance and fear for their own tomorrow, but instead gives out of their abundance of hope - for a community whose children are fed and accepted, for a country with youth who know how to paying it forward, for adults who value giving their time and talents to others as central to their identity, an identity of hope. It is to be Christian. To hope is to see the kingdom of God.