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Tuesday, June 2, 2015

May 24, 2015 Mark 3:20-35



and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 

And he called them to him, and spoke to them in parables, 
“How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. 
And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property 
without first tying up the strong man; then indeed the house can be plundered. 
“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 
but whoever blasphemes against the Holy Spirit can never have forgiveness,
 but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.” 

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” 

SERMON (PASTOR)

I wonder if this is Jesus’ college years. He has had his preteen time in the temple, that first questioning of his parent’s authority. He did time in the desert alone and was tempted, and now back, he is spewing out paradigms and parables his mother, sister and brothers have never heard. Its like he’s back to Baker for the summer, son of an Oregon Trail ranching family, and while at college became part of the Green Party. Its so different, so opposite, that his family is worried, “They went out to restrain him, for people were saying, “He has gone out of his mind.”  And I wonder the times we think someone has gone out their mind, because what they speak challenges all that we’ve ever known or what we believe we know.

I dislike going to the Thursdays Pastor’s meeting in town because of this. It is hard for me to hear other leaders who seem so wrapped in fear and rules, and judgement, of whose in and out, what’s right and wrong, and saving the lost, and hating the sin and loving the sinner, and that America is fallen though the elect, and everything for Israel and no mention of Palestine, and the need for trained gunmen in the sanctuary, and then sometimes they start comparing ministry to sports, all the while talking over and interrupting one another, and I, the only woman in the room as the only full female pastor in town, get to the point where I’ve had it. Once, I pointed out how they spoke to each other, how it made me feel disgusted at their lack of listening and unwelcome to enter in  the conversation because I am not one to raise my voice over another to be heard, and I haven’t been back. But I tell you, in that room are pastors who cared for me, held my hands and prayed for me while I sniffled and snotted grotesquely, and were understanding during my divorce when I assumed they would be the last. In that room are pastors who have taught me things about God, that I have kept with me and used in my own ministry. Like that God has already freed us and taken on our sin, which lifts our need to focus on confession, and turns it to praise, or the illustration one pastor presented with the caveat that it is harsh because it needs to be. He said, if a child dies from drinking Draino it is not the parents the killed that child, Draino kills, and there are things in life that just happen that are beyond our control and not ordained by God. It was a theology I believed, but to hear it so starkly from someone I assumed was an everything happens for a reason pastor, presented an alternative example from my weaker ones.  These are men from whom I am learn and are colleagues in ministry, whose care is clearly in the Spirit filled. While it is exhausting to hear the Bible preached in ways that seem just about opposite of my theology, and sometimes seem to undo the inclusive hopeful welcome of our Presbyterian ministry, what is harder to reconcile, is that I never leave unchanged, and that I know those in their pews congregants feel likewise. If this version of Christianity is so detrimental, why does it sometimes work? How can Satan cast out Satan? 

The scribes in our scripture aren’t worried about Jesus speaking, as much as they are worried that it works. This nobody from Nazareth is collecting followers. My worry isn't that these pastors are peaching, I worry because they and their followers have the power to define who God is in Baker City, so much so, that have even influenced my definition of God. I worry because their ministry works, and like the scribes to Jesus, it puts my ministry in a more precarious place. How can I stand here and tell you all are welcome, when other churches say people must change to be included in the fold? How can I stand here and tell you its not about rules, when the the social strata of this town seems to figure itself out by high school prom and a person is defined by that group for the entirety of their life? How can I tell you its about service, when we have community that takes no thought in attempting to evangelize to our Open Door kids? Sometimes, it seems like it would be easier just to tie up the strong man, so I may plunder the house of God using everything for my own. But I am afraid, I too have seen and felt the movement of the Spirit outside these Presbyterian walls, because though in this town, and elsewhere, Christianity can feel like a house divided, God is not. God is using each of us, both inside this church, and other churches, and those who have ever been to church. God does not cast out God. And so, sometimes I have to get outside these walls, and frankly, I’ve been kicking myself for not having gone back to the Pastor’s meeting, and I promise I will this summer.

I wonder what would going outside these walls look like for you? Where do you least expect to hear the voice of God and when are going? Is it a bar at night, is it in the youth of this generation, or the old people of the last, is it in Fox News or the Huffington Post, is it in the internet or the newspaper, is it in a museum or a city council meeting, or lazing around on a Monday morning? Its not the place you want to go, or the thing you want to do, its probably one of the least, but its the practice of remembering that God is not defined, and that God’s family likewise may not always look like that old Oregon Trail Ranching Family, that Jesus is in the college student, and the disheveled family creating chaos at the grocery store. Its the practice of remembering and experience that God is not divided, and nor are we.