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Tuesday, December 10, 2013

December 8th 2013 Matthew 11:2-11 NRSV

Matthew 11:2-11 NRSV

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, 

“Go and tell John what you hear and see: 
the blind receive their sight, the lame walk, the lepers are cleansed, 
the deaf hear, the dead are raised, and the poor have good news brought to them.
And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: 

“What did you go out into the wilderness to look at? 
A reed shaken by the wind? 
What then did you go out to see? 
Someone dressed in soft robes? 
Look, those who wear soft robes are in royal palaces. 
What then did you go out to see? A prophet? 
Yes, I tell you, and more than a prophet. 
This is the one about whom it is written, 

     ‘See, I am sending my messenger ahead of you,
          who will prepare your way before you.’ 

Truly I tell you, 
among those born of women no one has arisen greater than John the Baptist;
 yet the least in the kingdom of heaven is greater than he.” 

***

Last week I told you to go out into the wilderness, and to look for the prophets, to look for the Christ Child, and this week, we come across Jesus asking the crowds, “At what did you go out into the wilderness to look?” “A reed shaken by the wind?” Jesus goes on to say, that John, that wild and probably crazy prophet, is no reed shaken by wind, that he is one of whom the prophet Isaiah foretold. Yet, despite all John’s stability, even he wonders, “Are you the one who is to come, or are we to wait for another?” 

John is in jail, and will soon be beheaded, and I can only imagine how much he needs Jesus to be the Christ. From inside his mother’s womb he leapt at this hope, from his life as a grown man he went into the wilderness on this hope, from that wilderness he preached to the people and baptized the crowds on this hope, he defended himself to the Pharisees and Sadducees on this hope, and now in jail facing death, his eternal life depends on this hope. John needs Jesus to be the one who was to come, John does not want to wait for another. So he asks, “Are you the one who is to come, or are we to wait for another?” Are there times in your own life where you have needed Jesus to have already come? That to wait for another is too long? Have you needed to hear that hope, that promise, that assurance of grace, to be baptized and welcomed, and claimed God’s own? Perhaps you have been in your own type of jail, perhaps you have faced your own type of death. Perhaps you also need to know that Christ is the one who has come. I understand John’s question. I often look around, and hear the stories of your lives, and I wonder why do we have to wait for Christ to come again? I go out into the wilderness, and I am reed shaken by the wind. I wonder why our loved ones struggle with mental illness, with violence, with addiction, with incredible pain, with natural disasters, with poverty, and hunger, and on this day, with cold, cold, cold. I go out into the wilderness, and I am a reed shaken by the wind. 

And to John, and to I, Jesus sends an answer. He says, 

“Go and tell John what you hear and see: 
the blind receive their sight, the lame walk, the lepers are cleansed, 
the deaf hear, the dead are raised, and the poor have good news brought to them.
And blessed is anyone who takes no offense at me.”

I am the one taking offense, I have never seen the blind receive their sight, nor the lame walk, nor the lepers cleansed, no the deaf hear, nor the dead raised, and I have not been poor enough to know what that good news truly sounds like. These seem like extraordinary miracles, and when faced with such things, I tend to have my doubts or explanations - modern science is an amazing thing. Modern faith then perhaps, is an amazing thing. That with all our knowledge, and our science, and technology, there seems to be less without answer. We must look for ordinary miracles, which seem like an oxymoron. I have been looking for miracles amidst the ordinary. 

Falling asleep to the glaze of snow clouds lit by street light, or waking to a world of white and winter, and the skinny silhouette of trees made thick with impractical layers of snow, or dusk turning to a blue and black finger-painted night sky with a waxing crescent moon and venus charting a course, ordinary miracles in a wilderness. I have been looking for miracles, seeing Jen Kelley in Melissa’s workout class, the familiarity of old friends and the stories running deep, and the joy of new friends, of relationships forming on youth trips to McCall, and the surprise and welcome of Thanksgivings in unfamiliar homes. I have been looking for ordinary miracles in a wilderness, thinking of this room on Christmas Eve, filled with families and coats and jackets and the cozy warmth they bring, and enormity of our carols and faint beauty of our chimes, and flickering beams of candlelight near our skin, and that somehow every year, Christ comes again, as a babe, wrapped in swaddling clothes, lying in a manger, promising, extraordinary miracles by way of the ordinary. 

“The blind receive their sight, the lame walk, the lepers are cleansed, 
the deaf hear, the dead are raised, and the poor have good news brought to them.”

Perhaps, in this modern day and age, it is just as much about teaching ourselves to see the silhouette of snow on trees when we are blind. Perhaps in this day and age to remember Nelson Mandela walking out of prison we can see the lame walk. Perhaps in our little towns Cancer Center, we can see how the lepers are cleaned. Perhaps as we being to hear Christmas carols our deaf ears begin to hear. Perhaps as we hear this story foretold again and again, we believe that the dead are raised, and we believe the good news that comes in the greatest miracle. A little child, born in a manger, and the promise of miracles he brings. 

So in this Advent season, in this modern wilderness, be not a reed shaken by the wind, but a disciple who brings the good news back to John of the miracles already in our midst. He is the one who was to come. We shall not have to wait for another. He is here.